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Theophoric |
A theophoric name (Greek: "bearing a deity") embeds the name of a god, both invoking and displaying the protection of that deity. Instances of theophoric names embedding Apollo, will be familiar among the many men named Apollonios or Apollodorus in Greek Antiquity.
Theophoric names were also exceedingly common in the Ancient Near East and Mesopotamia, where the personal name of an individual included the name of a god in whose care the individual is entrusted. The practice, called in onomastics theophory, refers to this naming convention of adding a god's name (or the local equivalent of the generic term for god) to an individual's proper name.
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The name of God that appears in Hebrew biblical texts as יהוה transliterates as YHWH, (For more information about the pronunciation of יהוה see Tetragrammaton, Jehovah and Yahweh)
Here, "-hh" at the end of a word means Hebrew h with mappiq, showing that that 'h' must be pronounced and is not a mater lectionis.
Among the Biblical names that have developed this way are:
Referring to God:
Referring to other gods:
Theophoric names in Baal were sometimes "censored" as -bosheth = "shameful one", whence Ishbosheth etc.
Some names could be controversial political statements: Beliah can mean Baal is Yahweh, Jael and Elijah can mean Yahweh is El (and vice-versa, respectively), while Jabin can mean Yahweh is the son.
"The name of the Israelite deity YHWH (usually shortened to Yah or Yahu) appears in many theophoric names of the First Temple Period, e.g., Yirme-yahu (Jeremiah), Yesha-yahu (Isaiah), Netan-yah, Yedid-yah, Adoni-yah, Nekhem-yah.
"Yahū" or "Yehū" is a common short form for "Yahweh" in Hebrew names; as a prefix it sometimes appears as "Yehō-". In former times that was thought to be abbreviated from the supposed pronunciation "Yehowah". There is nowadays an opinion [1] that, as "Yahweh" is likely an imperfective verb form, "Yahu" is its corresponding preterite or jussive short form: compare yiŝtahaweh (imperfective), yiŝtáhû (preterit or jussive short form) = "do obeisance".
However, the name Judah (Yehūdah) is not an example: here the ye- is a verb imperfective prefix, and the name means "He adds [a son to my family]". Some other examples of "y-" in biblical Hebrew names are also verb imperfectives.
In the table below, 13 theophoric names with "Yeho" prefixes have corresponding forms (in bold type) where the letters "eh"' have been omitted. There is a theory by Christian Ginsburg that this is due to Hebrew scribes omitting the "h", changing Jeho (יְהוֹ) into Jo (יוֹ), to make the start of "Yeho-" names not sound like an attempt to pronounce the Divine Name. 1 and [2]
[Note that theophoric names with "יוֹ" [i.e. "Yo"] are written in bold letters.]
| Strong's # | Hebrew word | Strong's Transliteration |
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| Strong's # | Hebrew word | Strong's Transliteration |
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Some Christian saints have polytheistic theophoric names (such as Saint Mercurius, Saint Saturninus, Saint Hermes, Saint Martin of Tours).
"Abd" (= slave or servant) added to a name of Allah or one of his attributes. In Classical Arabic any of these names can be pronounced as "Abdul-" or "Abdal-" or "Abdil-" according to grammatical position in the speech. The most common are the first two:
Some traditional Hindu names honor Hindu gods or goddesses. Often, the same name is ascribed to multiple deities.
The Hebrew-alphabet and Greek-alphabet text in this article may be displayed in some browsers at a size too small for clarity; printing the article out, or cutting-and-pasting text from the web-browser into a word processor and increasing the font size, may help. Some browsers also have a text- or pagezooming feature.